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Reality
Buddhist Metaphysics
Brian Morris describes four varieties of Buddhist metaphysics, and questions whether they can form one coherent system of thought.
Buddhism is often described as the philosophy of the ‘middle way’, in that the Buddha is alleged to have always urged his devotees to avoid ‘extremes’ in the quest for enlightenment – initially, the extremes of asceticism or self-indulgence.

Many scholars, like Sangharakshita, have emphasized that Buddhism is a form of ‘atheistic spirituality’ – a religion without a god – in that it attempts to steer a middle way between the theistic spirituality of the Hindu Vedanta tradition and the atheistic materialism of the Samkhya and Lokayata philosophies. But given the focal emphasis that Buddhism places upon the mind, its complete denial of a self, and the extreme idealist tendencies that developed within the Buddhist tradition, it is doubtful if Buddhism as a spiritual tradition ever took the middle way doctrinally. Indeed, many later Mahayana Buddhists, including such well-known figures as Daisetz Suzuki and Chogyam Trungpa, may best be described as advocating not a middle way between spirituality and materialism, but a form of mystical idealism.
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